Jess Michalik and I have been discussing "The Polished
Mirror: a Blog for Social Justice and Christian Contemplation" and why we
haven't been posting for most of the past year. I realize, as Jess pointed out,
that most of my postings have been concerned with Iraq and all the
repercussions of the war, totally neglecting the contemplative spiritual growth
aspect that is mentioned in the title. I actually am the editor of a women for peace blog , so
those concerns already have a place to be expressed.
During the past year Jess has experienced many benefits from the deep
meditative practices that he is researching and developing. He is writing a
book describing his explorations and studies of ancient texts and soon will be
offering workshops and training on the East Coast. He plans to start a new blog
where he can list the events, as well as post on the topic. There will be a link provided here as soon as it is ready.
For the rebirth of The Polished Mirror, I will refer back to Jess's original
explanation
of what we envisioned-- to remind us of the constant need to "remove
the rust," and to polish the mirror, so that we can see more clearly
and reflect at least occaisional glimmers of the Light.
"Separating us from the ability to perfectly reflect the Light is what Catherine of Genoa calls the “rust” of sin.Sin is not the violation of this or that law, but it is literally
that which separates us from God; it is literally that which distorts
our vision and prevents us from being God’s perfect reflection.
Perhaps
it will seem overly pretentious then if I state that the purpose of
this blog loosely construed is “clear sight” and the “removal of rust.”But
nonetheless I hope that both for the editors and for those who read and
comment on this blog, this site will be the occasion for many openings
into clear vision, vision of the world and our shared political and
ethical futures, and vision of the self, whereby each of us can look
long into our heart of hearts to discover the sources of death and
suffering that we might uproot them."
For
now we see in a mirror dimly, but then face to face; now I know in
part, but then I will know fully just as I have been fully known.
And
because for us there is no veil over the face, we all reflect as in a
mirror the splendor of the Lord; thus we are all transfigured into his
likeness, from splendor to splendor; such is the influence of the Lord
who is Spirit.